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Confucianism and the East Asia Destiny
Author: Zhang Liwen
Source: “Academic World” No. 1, 2019
Time: Confucius was in the 25th 70th lunar month of Jihai
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Author of this article: Zhang Liwenwen
Abstract
In the 1970s and 1980s, Eastern Asia was flew through economic tides, China was transformed and opened up, Eastern Asia civilization was awakened in cooperation with the understanding of the body, and scholars from Eastern Asia, China, Japan and South Korea cooperated to compile the “Asian—Eastern Asia Civilization and the 21st Century”. “Asian” opens the new style of chaos in China, Japan and South Korea, and marks the awakening of the 21st century and the East Asia’s cooperation with the anxiety, subject, crisis, and inspection consciousness, and strengthens the concept of cooperating with humans to contribute to the good of humans. The reason why Eastern Asia, China, Japan, South Korea and Vietnam cooperated with each other is that they share the concept of Confucianism; they share the characters with Han characters; they cooperated with the system, and county construction; they gathered the people and shared the same ships; they lived in a coexistence and lived in a coexistence, and they cooperated with each other. In today’s globalized era of information intelligence, all countries and ethnic groups in the world are sympathetic and connected. You have me and I have you. The watch is like the “Taiyang Figure”. There is yang in the yang, there is yang in the yang, and there is yang in the yang. There is yang in the yang, and there is yang in the yang. It is neither separate nor separated. It is a wink and a gift, and it is a human life cooperation body.
“After I knew the east wind, thousands of purples always spring.” In the 1970s and 1980s, East Asia was flying with economic tides, and the “Four Little Dragons” appeared. Continued by China’s transformation and opening up, economic tides grew, and with the rapid development of civilized transportation between China, Japan and South Korea, the East Asia civilization and the collective consciousness gradually awakened. He was taught by japan (Japan) Tokyo Major, Yumikoto from the Great East Civilization Major, and Li Nanyong, President of the Confucius Society of Korea and the National Hancheng Major (now Seoul Major), and Zhang Liwen from the Director of the Chinese Oriental Civilization Academy and the Chinese National College of Nationalities. He was taught by Zhang Liwen from the Ministry of Education and the Ministry of Education of China. “Asian Culture – Eastern Asian Civilization and the 21st Century” (Editorial 1) was published by the Chinese Social Sciences Book Company in 1996. The principal units are japan (Japan) Asian Literature Society, Korean Ligu Civilization Academy, and Chinese Oriental Civilization Academy, which fully realizes the Eastern Asian cooperation intention.
1. The matching of the Confucian civilization circleComprehensive Ideology
The three editors of China, Japan and South Korea all published the “Tokens”: Yuzo Mitsukoshi in “International” published in “Asian”” said: “In 1971, China resumed its seat in the United Nations, and soon brought China in 1978. href=”https://twpinkhoney.net/”>Sweetheart Baobaobao Nursing NetworkThe Japanese War Love Agreement and the establishment of diplomatic relations between China and the United States in 1979 also created a bright future for the “true announcement transportation” between intellectuals in the three countries of East and Asia. Therefore, we are now planning to publish this in the “Asian” magazine The first step worthy of “true remarks” is to be remembered. So, what is ‘true remarks’? First, as independent countries, the three countries of East Asia are in a relationship of mutual respect; second, mutually recognizing that the respective ethnic civilizations and historical traditions of East Asia are equal in value; third, stand on the standpoint of diversified civilization and historical view, Instead of standing on the basis of the civilization of the country; fourth, the concept of “promoting as a good way of cooperation” is to cooperate.” He also stated: “While we maintain the dignity of our country as an independent country (the first item), we must also go beyond the ‘national’ framework and recognize that we are people in the ‘real’ world. In other words, I The intellectuals must recognize that we are connected all the way because of the coordinating nature of our beings (world). Moreover, we are the ‘clear world’ of our beings is the condition that we can give a correct insight into the ‘goodness of human cooperation’ in the fourth item. ”

The famous Han scholar and Chinese historian Yumaki Yumaki was awarded the creation of a bright and long-lasting vision of the civilized transportation associations of China, Japan, South Korea and East Asia. It cannot be explained by the perspectives of advancement, advancement, superiority and inferiority, and the cart before the cart The three civilizations of East Asia are divided into different countries. Although the three countries have different and differentiated due to the differences and differences of indigenous love, career habits, social structures, and historical traditions, the three countries, as countries within the Han-character civilization circle and the Confucius civilization circle, all have the same civilization. This coordination is the basis of the internal civilization of East Asia; it must go beyond the national framework and cooperate with humans. href=”https://sites.google.com/view/sugardaddy-coding”>Contracting contractFeatures come to consider and understand the best things to do.Asia’s fate cooperates with the body to deepen the genuine communications of East and Asia.
Li Nanyong taught in the “On East Asian Civilization and the 21st Century – Modernization of the Uniformity of Ancient and Innovation” that “The spirit and atmosphere of Confucianism are only realized in the life methods of today’s Koreans. Although Korea in Japan has no longer had the old country and does not neglect social norms to pursue moral integrity, the “morality and mutuality” and the “common relationship” and “hard to care for each other” are rooted in the soil of real life, and still survive and become a practical activity for people. href=”https://twlovecandy520.org/”>Bao Haimei. “The “Four Celebrities” are seen in the “June Township” by Song Ji Dao. He wrote again: “Benefiting meaning Like the Eastern Asian countries between South Korea, China and Japan, they have profound influence on each other in various aspects of social civilization. In the long-standing historical period, it is actually rare to have traditional civilization. We face the 21st century directly, and in the gap between cutting-edge information civilization, all countries in Eastern Asian countries still need to keep a tight text Ming New Zealand has a relationship, and in the creation of the modernization of traditional civilization in East Asia, we have brought together our wisdom. The unified modernization of ‘warm and ‘knowing the new’, ‘faith’ and ‘innovation’, these two aspects are truly oriental worldization and the domineering charity of oriental civilization. The creation of the East Asia civilization that is unrestrained and unrestrained, and has made contributions to promoting harmony, friendship and world wars. “So, he believed that Contracting contract The “Taiyang” conference used by the Hancheng Olympics in 1988 is the traditional modernization of the classics and the innovator of the ancients, and the innovator of the ancients is the foundation of innovation. Confucianism is the study of cultivating oneself to govern others and external sages and kings. It is also a study of cultivating morality and admiring morality and broadening morality. It has become a value concept for the cooperation between South Korea, China, Japan, East and Asia.

Li Nan Yongshi was awarded the Hancheng Olympics in 1988<a href="https://twsugardiary.com/Lynn/2016/12/19/%e5%8c%85%e9%a4%8a%e7%b5%a6%e6%88%91%e7%9a%84The "Taiyang" tag used by the Association is the modernization of the classical tradition, and the symbol of the ancient and ancient times, and the foundation of innovation. Zhang Liwen said in "Why can the Idea of East Asia be able to be strengthened – the International Thought of the Idea of Asia": "A Chinese, Chinese, Japanese and Korean students have developed a new style in cooperation with the editorial style. She marks the true awakening of East Asia's "Idea of East Asia" when she moves towards the 21st century. Looking back at the past of East Asia and loo
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